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1、ji6O11Hzb!n)bujiobuzh!y6上智不教而成,下愚虽教无益,中庸之人,不教不知也。力0xhShGnqVn夕2ut)JidoxhlIAhui2f9tdnyuhjbignu6及婴稚,识人颜色,知人喜怒,便加教诲,使为则为,使止则z1bljlAhOauk。RhOrtgChlfd(Q11OiyAnGryjclXdxSndNishMGr止。比及数岁,可省笞罚。父母威严而有慈,则子女畏慎而sMnnxioylPjinshji6nQjiOryuiniUi11n其所欲,宜诫翻奖,应诃反笑,至有识知,谓法当尔。骄慢ylxlf11tfZhixh(chuitzhlsiGr0*ifennilrldn6r
2、zny11di0已习,方复制之,捶挞至死而无威,忿怒日隆而增怨,逮于CMnMhdng?bOngbtdkA11k。nuyh0ruhch(*nbu&针艾救之哉?又宜思勤督训者,可愿苛虐于骨肉乎?诚不得ylW己也。普通人不能教育好子女,并不是想让子女陷入罪恶的境地,只是不愿意看到子女受责骂训斥时沮丧的神色,不忍心让子女因挨打而受皮肉之苦。这可以用生病来作比喻,生病时难道能不用汤药、针艾来救治就能好吗?再想一想那些经常认真督促训诫子女的父母,难道愿意对亲骨肉刻薄凌虐吗?实在是不得已啊!v11Hds!nd11aifrnxin85Wnynzhn*6rzip11chnysht*isnqi11rn王大司马母魏
3、夫人,性甚严正。王在温城时,为三千人jngninyQGnh%hdobt11yly4uchu1tZhlgCnn9ehAnqSXanyhn11yn将,年逾四十,少不如意,犹捶挞之,故能成其勋业。梁元dishlyuylxu0ShIc*11hn!nyWc6iw6ifuSUdChdn9shlBjio八ylyngclIXiXidZhld6n不接,狎则息慢生焉。由命土以上,父子异宫,此不狎之道y也ylsoy6ngt110WdnqInqiOxMncibiji11xh!jiohu6v11yuchkkd11Hxl也;抑搔痒痛,悬衾箧枕,此不简之教也。或问日:“陈亢喜njnxlzhfyudnqlzb4Qiydayu
4、*2uJJhlygJQn2fxhThq(n闻君子之远其子,何谓也?”对日:“有是也。盖君子之不亲jioqiZlshlyuf6iv6n11jbi69nHHshuyuJianbuydxh也,当有所成J及太子即位,王居别宫,礼数优僭,不与诸vn9dc119tihuyugiMxchngy!v6iydnnidn%hlXQSnnjiflovJidq!王等。太后犹谓不足,常以为言。年十许岁,骄恣无节,器t0,6nhobinlChMyCbdngcbdonGndibnJidndidnyujinMnbg心di11xinxoB服玩好,必拟乘舆;尝朝南殿,见典御进新冰,钩盾献早李,hi%u6bdd。宠Uld11Oj2htxnylyuvftMylZhGzhlf*n还索不得,遂大怒,前日:“至尊已有,我何意无?”不知分qi10HiClsh(zhdu丫2shQ6y(xinjunzhZI人之爱子,罕亦能均;自古及今,此弊多矣。贤俊者自ahrivAn10zhylda11n)unlinyflupiAiwbfinpsmlyyl血xhT。0同川0yf可赏吸,顽鲁者亦当矜怜。行偏宠者,虽欲以厚之,更所以hudxh!y11Hshzh(sindShfRfizhlzhdcwonyzh!Iufish(FhlZhllidbiozhlq(11t祸之。共叔之死,母实为之