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1、kijingji开经偈wuShdngshenshenweimiaofabiqianwanjienanzaoyu无上甚深微妙法百千万劫难遭遇wjinjinwndeshuchiyuanjiruIdizhenshiyi我今见闻得受持愿解如来真实义jingangbrebIuomijIng金刚般若波罗蜜经yaoqinsanzangfashijium6Iuoshlyi姚秦三藏法师鸠摩罗什译rushiwwenyishif6Zaisheweiguoqishujiguduyuanyudbiqiuzhngqianerbiwushiren如是我闻。一时，佛在舍卫国祇树给孤独园，与大比丘众千二百五十人jurshish
2、izunshishizhu6yichibrusheweidochengqishiyuqichengzhngcidiqiyihuan俱。尔时世尊食时，着衣持钵，入舍卫大城乞食。于其城中次第乞已，还ZhibdnChljfanshiqishouyibxizuyifuzu6rzu至本处。饭食讫，收衣钵，洗足已，敷座而坐。Shizhfinglaoxuputizidazhngzhngjic6ngzuqipiantnyujianyouxizhuodihezhnggng时长老须菩提在大众中，即从座起，偏袒右肩，右膝着地，合掌恭jingerbofyanxiyushizunrulaishanhunianzhupu
3、sashanfuzhuzhupusashizunshnndn敬而白佛言：希有，世尊！如来善护念诸菩萨，善付嘱诸菩萨。世尊，善男zlshannrnfaanuduIudsanmidosanputixinyIngyunh6zhuyunhexi6ngfuqixin子、善女人发阿耨多罗三藐三菩提心，应云何住？云何降伏其心？f6yonshnzishanzaixuputirurusushuru16ishanhnianzhupusashnfuzhuzhu佛言：善哉！善哉！须菩提，如汝所说，如来善护念诸菩萨，善付嘱诸puSarujinditingdangweirushuoshannnzlshnnQr6nfaan
4、udulu6sanmiosanputixin菩萨。汝今谛听，当为汝说。善男子、善女人，发阿耨多罗三藐三菩提心，yingrshizhurushixingfuqixinwirdnshiznyuanyaoyuwn应如是住，如是降伏其心。唯然，世尊。愿乐欲闻。f6goxuputizhupus6m6hesaylngrushixingfuqixinsuyuyiqiezhngshengzhileiru佛告须菩提，诸菩萨摩诃萨应如是降伏其心：所有一切众生之类，若lunshengrutaishengrushishengruhushengruyuseruwseruyuxingruwuxing卵生、若胎生、若湿生、
5、若化生，若有色、若无色，若有想、若无想，rufeiyuxingfeiWUXidngwjielingruwuyuniepn6rmi。duzhirushimieduwuIidngWUShfl若非有想、非无想，我皆令入无余涅槃而灭度之。如是灭度无量、无数、wubianzhngshengshiWuzhongshengd6mieduzhh6yiguxuputirupusyuwxiangrenxing无边众生，实无众生得灭度者，何以故？须菩提，若菩萨有我相、人相、zhngshengxingshuzhxingjifeipus众生相、寿者相，即非菩萨。fucixuputlpusyufayingwusuzhux
6、ingyubushisuweibuzhusebushibu复次，须菩提，菩萨于法，应无所住，行于布施。所谓不住色布施，不zhushengxiangweichufbushixuputipusayingrushibishibuzhuyuxiangheyi住声、香、味、触、法布施。须菩提，菩萨应如是布施，不住于相。何以gurupuSQbuZhuxiangbushiqifudebuksiIidngxuputiyuyiyunhedongfangxukng故？若菩萨不住相布施，其福德不可思量。须菩提，于意云何？东方虚空k6Siliangfufuyeshizunxuputinanxibeifangsiwei
7、shangxixukngkesiliangfu可思量不？不也，世尊。须菩提，南西北方、四维上下虚空，可思量不？fuyshizunxuputipusawuzhuxiangbushifudeyifurushibuksiIiangxuputi不也，世尊。须菩提，菩萨无住相布施，福德亦复如是不可思量。须菩提,pusodanyingruSuojiaozhu菩萨但应如所教住。xuputiyuyiyunh6keyiShenxiangjianrulaifufuyshizunbuk4yishenxiangd6须菩提，于意云何？可以身相见如来不？不也，世尊。不可以身相得jianru16ihCyigur16isus
8、hushenxiangjifeishenxiangf6goxuputifnsuyuxing见如来。何以故？如来所说身相，即非身相。佛告须菩提：凡所有相，jieshixuwangrujinzhuxingfeixingjlxianruIdi皆是虚妄。若见诸相非相，即见如来。xuputib6f6y6nshizunpyuzhngshengw6nrushiynshuzhangjuShengshixinfu须菩提白佛言：世尊，颇有众生，得闻如是言说章句，生实信不？f6gaoxuputimzushishurulimiehuhuwubisuiyuchijiexiuftizhyucizhangju佛告须菩提：莫
9、作是说。如来灭后，后五百岁，有持戒修福者，于此章句，nngshengxinxinyiCiW6ishidangzhishir6nbuyuyiferfsansiwuf66rZhdngshangenyiyu能生信心，以此为实，当知是人，不于一佛二佛三四五佛而种善根，已于Wuliangqianwanfsuzhngzhushangenw6nshizhangjunizhiyininshengjingxinzhxuputlrulai无量千万佛所种诸善根。闻是章句，乃至一念生净信者，须菩提，如来xizhixijianshiZhuzhongshengd6rushiwuIidngfud6h6yigu悉知悉见，是诸
10、众生，得如是无量福德。何以故？shiZhtizhongshengwufwxingrnxingZhongshengxidngshuzhxiangwufxiangyi是诸众生，无复我相、人相、众生相、寿者相；无法相，亦wufeifxiangh6yigushiZhuzhongshengruxinquxingjiwizhu6wr6nZhdngshengshu无非法相。何以故？是诸众生，若心取相，即为着我、人、众生、寿zhruqufxiangjizhu6wr6nzhngshengshuzhh6yigu者；若取法相，即着我、人、众生、寿者。何以故？ruqufeifxiangjizhu6wr6nzhngsh
11、engshuzhshigubuyingqufbuyingqufei若取非法相，即着我、人、众生、寿者。是故不应取法，不应取非fyishiyiginiIGichdngshuGrddngbiqiuzhiwshuf11jfbyizhfshngylngsh法。以是义故，如来常说，汝等比丘，知我说法，如筏喻者，法尚应舍，h6kungfei何况非法？xuPlitiyuyiyunherulideanuduIuosanmidosanputiy6rulaiyusushuofye须菩提，于意云何？如来得阿耨多罗三藐三菩提耶？如来有所说法耶？xuputiyanruwjif6sushuyiwuyudingfaming
12、anuduIuosanmidosanputiyiwuyuding须菩提言：如我解佛所说义，无有定法名阿耨多罗三藐三菩提，亦无有定farulaikshuheyigu法如来可说。何以故？ruIdisuOshuOfSjiebukequbukeshufeifafeifeifsuyizhheyiqiexidnsheng如来所说法，皆不可取、不可说，非法、非非法。所以者何？一切贤圣，jieyiwuweifaeryuchabie皆以无为法而有差别。xuPIitiyuyiyunherurenmansanqiandaqianshijieqibooyiyngbushishirensudefi须菩提，于意云何？若人
13、满三千大千世界七宝，以用布施，是人所得福d6ningweidufuxuputiyanshendushizunh6yigushifud6jifeifudexingshigu德，宁为多不？须菩提言：甚多，世尊。何以故？是福德，即非福德性，是故rlaishufd6duo如来说福德多。rufuyur6nyucijIngzhongshuchinizhisijijidngweitarnshuqifushengbih6若复有人，于此经中，受持乃至四句偈等，为他人说，其福胜彼。何yiguxuputiyiqizhuf6jiZhUf6anuduoIudsanmidosanputlfjiec6ngcijlngchu
14、xu以故？须菩提，一切诸佛，及诸佛阿耨多罗三藐三菩提法，皆从此经出。须putisuweif6fzhjifeif6f菩提，所谓佛法者，即非佛法。xuputiyuyiyunh6xutu6hunn6ngzushinianwd6xutu6hungufuxuputiynfU须菩提，于意云何？须陀渔能作是念，我得须陀渔果不？须菩提言：不ydshizunh6yiguxutu6hunmlngw6iruIiu6rwusuruburuseshengxiangwei也，世尊。何以故？须陀名为入流，而无所入。不入色、声、香、味、chufShimIngxutu6hun触、法，是名须陀渔。xuputiyuyiyunhSl
15、tu6hnnngzushinianwdsitu6hngufuxuptiy6nfu须菩提，于意云何？斯陀含能作是念。我得斯陀含果不？须菩提言：不yshizunh6yigusiUiihdnmingyiwdngldiOrshiwUwdngldishimlngsitu6hn也，世尊。何以故？斯陀含名一往来，而实无往来，是名斯陀含。xuputlyuyiydnhGanu6hnn6ngzushininwdanu6hngufuxputiynfu须菩提，于意云何？阿那含能作是念，我得阿那含果不？须菩提言：不yshizunh6yiguanu6honmlngw6ibu16iCrshiwUbu16ishigumlnganu6hn也，世尊。何以故？阿那含名为不来，而实无不来，是故名阿那含。xuPUtlyUyiyinhaIudhdnndngzudshlnidnwd6alu6hndofuxuPUtlydnfi须菩提，于意云何？阿罗汉能作是念，我得阿罗汉道不？须菩提言：不y
